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Saturday, February 21, 2009

SRI MADHWACHARYA

Consecrated by Sri Madhwacharya



The idol of Sri Krishna lifted from a clod of white clay (Gopichandanam) was consecrated by Sri Madhwacharya at Rajathapeethapura (Udupi) ; he conducted its puja and lighted two lamps which are kept burning to this day. With his 'danda' he created a well for its abhishekam. He made eleborate arrangements for the continued conduct of puja fourteen times a day by establishing eight Mutts viz. Phalimaaru , Adamaaru, Krishna pura, Puttige, Sirur, Sode, Kaaneiyuru and Pejawara headed by eight bala sannyasins; each performing puja for two months. This period was later changed to two years by Sri Vadiraja for administrative convenience. So according to this changed system each Mutt gets its turn after 14 years.

During this long spell they are to tour, preach and spread the tenents of Sri Madhwacharya. This is going on for about 500 years ! The whole gamut of succession is called as " Paryaaya ". At Udupi Paryaaya is celebrated with pomp and festivity. The present Paryaaya Peethadhipathi Sri Visvothama Theertha of Sode Vadiraja Mutt will be succeeded by Sri Vidyavaarinidhi Theertha of Kaaneiyur Mutt for the fourth time as the new Paryaaya Swamyji, on 17/1/98.

On that day he will be received on the outskirts of Udupi town and taken round in procession and the temple of Sri Krishna before reaching his Mutt. At this venue he is received by the Swamyji completing his term. After offering felicitations to the out going Swamyji, the handing over responsibilities to the new Paryaaya Swamji is made as per protocol. The function will conclude with the anugraha bhashanams by the Swamyjis, which will be a feast to the ears. They cover a wide range of topics on Sri Madhwa Siddhaantha. The nextday i.e on 18/1/98 the new Paryaaya Swamyji will not only do the Puja of Sri Krishna, but also undertake to administer the Krishna temple for two years.

It is, indeed, a memorable experience to be in Udupi during Paryaaya to see the teaming crowds of devotees, orderly arrangements, and above all, the darshan of Lord Krishna, the image of which was made by no less a person than Vishwakarma and installed by our Srimad Acharya !

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SRI RAGHAVENDRA SWAMY

Sri Raghavendra was the greatest author and preacher in the line of Madhva in the last 500 years. He wrote countless books establishing Krishna as the Absolute Truth. He gave special stress to the chanting of the names of Krishna, and in particular he recommended the chanting of the Hare Krishna maha-mantra. While he was present in the world, he performed many miracles, including bringing the dead back to life. After completing his preaching work, he chose to enter "jiva-samadhi", where a saint is buried in his samadhi while still living. Before entering the samadhi he told his disciples he would live physically for 100 years, in his books for 300 years, and in his samadhi for 700 years. He ordered his disciples to place 1,008 shalagrama shilas on top of his head, and then cover him with dirt. Till this day Sri Raghavendra is still living within the samadhi in mantralaya. He has manifested himself to many people, including a British government officer who came to confiscate the ashram's lands. This instance was recorded by the British officer in the government gazette at the time. The scriptures establish Sri Raghavendra as a partial incarnation of Bhakta Prahlada, the great devotee of Sri Narasimha Avatara. You will find in Raghavendra temples, the utsava murti (festival deity) is not of Raghavendra, but of Bhakta Prahlada. The main "deity" will be a replica of his samadhi (called a Brindavana) with dirt taken from the original samadhi in Mantralaya. In front of this will be a deity of Bhakta Prahlada. They treat the samadhi as the body of Sri Raghavendra and bathe, dress, and apply twelve tilaks to it just as we do to our body. Devotees of Sri Raghavendra pray to him with the following mantra: pujyaya raghavendraya satyadharmarataya ca bhajatam kalpavrikshaya namatam kamadhenave Sri Raghavendra is like a kalpa-vriksha (a desire fulfilling tree) for he always takes care of his devotees' spiritual needs.

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