SEARCH BAR

Custom Search

Monday, July 7, 2008

Sri Raghavendraswamy with his guru Sri Sudheendra Threertharu


पूज्याय राघवेंद्राया सत्यधर्म रतायाचा !
भजतां कल्पवृक्षाय नमताम कामधेनवे!!


Return to sudhIndra tIrtha
�s care
To add insult to injury, thieves raided VenkaTanAtha
�s house one day and looted whatever little he had in terms of vessels, clothes. After this, he decided to seek refuge in shrI sudhIndra tIrtha as there was absolutely no way of maintaining his family.

Entry into asceticism
shrI sudhIndra tIrtha was on the lookout for a suitable successor to carry on the glorious tradition of his maTha. The more he saw of VenkaTanAtha, the greater was his conviction that he was the right successor. One day, he received an indication in his dream that VenkaTanAtha would be the most ideal successor he could get. He was overjoyed and immediately acted upon this suggestion. He communicated his desire to VenkaTanAtha. VenkaTanAtha was on the horns of a dilemma since he was torn between 2 powerful forces
� his respect for sudhIndra tIrtha�s words and his responsibilities as a householder. Finally, after great deliberation, he told sudhIndra tIrtha that he could not take up this responsibility as he had a young wife and a son who was yet to undergo upanayanam. sudhIndra tIrtha was disappointed but not disheartened as he knew ultimately Divine will would prevail and VenkaTanAtha would accede to his request.

Becomes sanyAsi after vidyA lakshmi requests him
That night VenkaTanAtha had a very strange dream. Vidya Lakshmi Herself appeared before him and told him,
�After feasting on the intellectual treats provided by ShrI MadhvAchArya, jaya tIrtha, vyAsa tIrtha, vAdirAja and others, I am once again starving. The light of tattvavAda created by your beloved shrImadAchArya will be extinguished by the darkness of other philosophies. To prevent this from happening, noble souls like you should shed their material bondage and dedicate themselves to the cause of hari and vAyu. This is both your duty and your destiny. You are a great soul, destined to provide solace and succor to millions of needy people. Accept sudhIndra tIrtha�s request and take up sanyAsa. You are shrI hari�s beloved devotee and this is what He expects from you�. VenkaTanAtha woke up with a start. His dilemmas were resolved and he was sure where his responsibilities lay.

He convinced his wife and communicated his assent to sudhIndra tIrtha. Within a short time, his son LakshmInArAyaNa�s upanayana was performed and everything was set for his entry into asceticism.

Wife becomes ghost, obtains liberation:
The Sanyasa ordination was arranged to take place on the second day of the bright half of PAlguNa mAsa in the year durmati corresponding to the year 1621. The spot chosen was Tanjore, in order to avoid hurting the feelings of VenkaTanAtha
�s young wife Saraswati. Finally, the grand day when VenkaTanAtha would relinquish his life as a householder and become a sanyAsi arrived. Saraswathi was required to stay home. However, at the last minute she was seized by a desire to see her husband�s face for the last time before he became totally inaccessible to her. With this feeling, she ran towards the maTha throwing caution to the winds. Unfortunately, she did not see an old and unused well on the way, and fell into it. She died instantly, but because her death was an untimely one, she became a ghost. Even as a ghost, her only desire was to see her husband and so she went to the maTha. By the time she arrived, the function was over and venkaTanAtha had become a sanyAsi with the AshramanAma of rAghavEndra tIrtha, the only solace for the downtrodden, the last resort for those without hope, the only court where every petitioner is guaranteed to get a patient and understanding hearing, the ocean of mercy that will never deny a deserving plea for help.

With his divine perception, rAyaru sensed saraswati
�s presence, even though she was a ghost not visible to human eyes। His heart full of mercy, he sprinkled water from his kamanDala on her. The power of his penance was such that she was immediately granted moksha or liberation from the cycle of births and deaths. This was her reward for a lifetime of dedicated and selfless service to a noble soul.

Ascension as pIThAdhipati (throne of Asecitic)
Around 1623 sudhIndra tIrtha shed his mortal coils at AnEgondi. His brindavan was consecrated there and rAyaru became the Head of the maTha. Yadavendra, a senior disciple of sudhIndra tIrtha disputed this, but his claims were set aside by the Ruler of Tanjore, in favor of rAyaru.

RAyaru started his services by teaching all the works of shrImadAchArya to his disciples. He propagated right knowledge and vanquished several opponents. Apart from imparting knowledge and guiding his disciples,he composed works for the benefit of future generations

Collected by: U.D. Nagaraja

No comments:

SRI RAGHAVENDRA SWAMY

Sri Raghavendra was the greatest author and preacher in the line of Madhva in the last 500 years. He wrote countless books establishing Krishna as the Absolute Truth. He gave special stress to the chanting of the names of Krishna, and in particular he recommended the chanting of the Hare Krishna maha-mantra. While he was present in the world, he performed many miracles, including bringing the dead back to life. After completing his preaching work, he chose to enter "jiva-samadhi", where a saint is buried in his samadhi while still living. Before entering the samadhi he told his disciples he would live physically for 100 years, in his books for 300 years, and in his samadhi for 700 years. He ordered his disciples to place 1,008 shalagrama shilas on top of his head, and then cover him with dirt. Till this day Sri Raghavendra is still living within the samadhi in mantralaya. He has manifested himself to many people, including a British government officer who came to confiscate the ashram's lands. This instance was recorded by the British officer in the government gazette at the time. The scriptures establish Sri Raghavendra as a partial incarnation of Bhakta Prahlada, the great devotee of Sri Narasimha Avatara. You will find in Raghavendra temples, the utsava murti (festival deity) is not of Raghavendra, but of Bhakta Prahlada. The main "deity" will be a replica of his samadhi (called a Brindavana) with dirt taken from the original samadhi in Mantralaya. In front of this will be a deity of Bhakta Prahlada. They treat the samadhi as the body of Sri Raghavendra and bathe, dress, and apply twelve tilaks to it just as we do to our body. Devotees of Sri Raghavendra pray to him with the following mantra: pujyaya raghavendraya satyadharmarataya ca bhajatam kalpavrikshaya namatam kamadhenave Sri Raghavendra is like a kalpa-vriksha (a desire fulfilling tree) for he always takes care of his devotees' spiritual needs.

COMPARE AND ACCEPT THE TRUE DHARMA

HARE SRINIVASA

NAHANKARTHA HARIHKARTHA TATH POOJA KARMACHAAKHILAM

KARMANYEVADHIKAARASTHE MAAPHALESHU KADAACHANA